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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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⇑ ID=283 autor: Raczyński-Rożek, M.tytuł: "Analogia entis" Ericha Przywary jako model myślenia katolickiego w postmodernistycznej rzeczywistości Teologia w Polsce 12,2 (2018) 215-231 pełny tekst artykułu spis treści rocznika słowa kluczowe: Erich Przywara— analogia bytu— teologia naturalna— postmodernizm summarium/abstract:ERICH PRZYWARA'S ANALOGIA ENTIS AS A MODEL OF CATHOLIC THINKING IN POSTMODERN REALITY Summary The contemporary Catholic is living in the broadly understood postmodern culture, which in its assumptions cannot be reconciled with Catholic thinking, above all, because of the negation of objective truth. Therefore, he must take care of his vision of reality alone. Erich Przywara presents a worldview that can be a response to this demand. On the one hand, because it is deeply rooted in the Catholic tradition, on the other hand, it is, in the same time, open to culture. Taking into account the historicity of the subject and the object, the Przywara's analogia entis does not close in some static system, but is a dynamic approach that allows entering into a dialogue or polemic with hot current issues. ⇑ ID=265 autor: Strumiłowski, J.P.tytuł: Antropologiczne konsekwencje teorii "analogia entis" w kontekście aktów rozumu i woli Teologia w Polsce 12,1 (2018) 129-147 pełny tekst artykułu spis treści rocznika słowa kluczowe: analogia bytu— analogia entis— rozum— wola— poznanie— działanie— metateologia summarium/abstract:ANTHROPOLOGICAL CONSEQUENCES OF THE THEORY OF ANALOGIA ENTIS IN THE CONTEXT OF ACTS OF THE REASON AND WILL The article explains the relation between the God's and human truth as well as God's and human act. The starting point is the statement that the principle of predicating about God based on the analogy of being derives not so much from the relation between the logics of human discourse and the metalogics of the God's truth, but rather between the very reality of God and that of humans. Thus, if, regarding the source, analogia entis implies the very reality, it may be applied not only to the field of the truth, but also to the area of acting (i.e. of loving). The proposed analysis is in some kind confronting against the actual postmodern anthropological split that allows an independence of the reason and will. Moreover, it is also confronting against the more and more popular conviction that a Christian should live above all according to the Gospel, meanwhile the problem of knowing God is far less necessary (which discredits the reason and theology). The purpose of the confrontation is therefore to answer the question: is evangelical love possible without knowing God? strona: 1 spośród: 1 znaleziono: 2 opisów(-y) 1 | |||